The Richest Man in Town: The Twelve Commandments of Wealth Review

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The Richest Man in Town: The Twelve Commandments of Wealth ReviewHave you noticed that almost no one ever seems to ask the rich about the subject they know best?
No, on the "Fiddler on the Roof" theory --- "When you're rich, they think you really know" --- the rich get to sound off on all manner of topics outside their expertise. We're regularly served their views on inheritance taxes, wars, medical research and the arts. What's harder to ferret out: what they know about becoming and staying rich.
Randy Jones --- W. Randall Jones to you, but I once worked for him when he was the publisher (and founder) of Worth Magazine --- got interested in money when he was a kid in Georgia. As far as I can tell, he has amassed piles of it. In addition to the duplex in Manhattan, there's a house in Westchester. I doubt his kids have ever been shamed by clothes from The Gap. And his wife needed an operation on her earlobes a while back, thanks to decades of wearing earrings encrusted with massive diamonds. (No. Not really. But you get the idea.)
A few years ago, Jones decided to write a book about his favorite obsession: how you make money. In 'The Richest Man in Town: The Twelve Commandments of Wealth', he crisscrosses America to interview a slew of self-made millionaires. (Actually, the poorest of the people he interviews has at least $100 million.) Then he divides their knowledge into buckets --- "the twelve commandments of wealth".
It's a simple structure. It's a simple book. There's almost nothing here that you haven't read, heard or thought before.
So why aren't you rich rich rich?
For one thing, you may be confused. "It's good to be rich" is not the same as "Greed is good", but because so many of the visible rich are selfish bastards who would greatly benefit from a stunning increase in the tax rate, it's easy to think that wealth and bad values go hand in hand. "Yeah, I'll have no money worries if I get rich," you think. "But I'll also be a jerk."
Not so, Jones says. Wealth is the byproduct of worthy activity. It's what happens when you perform a useful service or make a decent product, then market it aggressively and treat customers decently. It's about Right Livelihood, not pursuit of money. Sharks may score big for a while, say Jones and his interviewees, but over the long haul it's the good people who win biggest.
And good people don't put "success" and "wealth" in the same sentence. They measure success by satisfaction: their pleasure in the enterprise they've created, in the work they do each day, in their families and their causes. The high life in the big city? Most shudder at the prospect --- they're still living in their hometowns.
Each chapter in "The Richest Man in Town" is peppered with anecdotes, and they serve that chapter's commandment. Don't work for other people. Trust yourself. Be obsessive. (Robert Stiller sold his first company --- he made EZ Wider "cigarette" papers --- and started Green Mountain Coffee Roasters, which required him to use every dollar he ever made and go out to sell the product himself.) Early work experience gives you a solid work ethic. (Your kid is 14 and still going to summer camp?) Education matters; Harvard doesn't. Take care of your health.
A lot of kids will be given this book for graduation, birthdays and holidays. Good. They'll get something out of it. And so will Randy Jones, who not only has made a very good product here but made very sure I got a copy.
The Richest Man in Town: The Twelve Commandments of Wealth OverviewSecretly, if not overtly, almost everyone in America desires to become rich: to make it big, to enjoy the fruits of the most successful life imaginable. But unfortunately, most of us don't have a clue how to reach these all too elusive goals. Quite simply, there's no definitive road map for getting there, no proven plan, and certainly very little access to those who have become "the richest man in town."But now W. Randall Jones, the founder of Worth magazine, is about to change all that. He's traveled to one hundred different towns and cities across the country and interviewed the wealthiest resident in each. No, these are not those folks who inherited their wealth, or happen to be a CEO of a Fortune 500 company. Rather, these are the self-made types who, through hard work and ingenuity, found their own individual paths to financial success.Remarkably, during his research, Jones found that these successful people were not so different from one another. They all shared many of the same traits and followed what the author calls the Twelve Commandments of Wealth: stay hungry (even when you're successful) . . . you really do learn more from failing than you may think . . . absolutely be your own boss, the sooner the better . . . understand that selling is the key to success . . . where you live doesn't matter . . . never retire, and other, more surprising revelations. Practical, unique, and inspiring, this book lets you peek inside the living rooms of dozens of America's most successful people-and shows how you, too, can become THE RICHEST MAN IN TOWN.

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Like Our Very Own: Adoption and the Changing Culture of Motherhood, 1851-1950 Review

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Like Our Very Own: Adoption and the Changing Culture of Motherhood, 1851-1950 ReviewAnyone who is thinking about adopting a child or already has done so really should read this clearly written, engaging study of the history of adoption in the United States. Berebitsky's book is history that is relevant to our lives today and to the problems so many of us have confronted as we have explored how adoption relates to the so-called "real" biological family. To put it simply, the author shows that the issues and problems that adoptive parents face today are hardly new, but have a long and rich history. The best example of how the past illuminates the present is what Berebitsky discovers about the many unmarried women living before 1920 and who adopted children even though they either had no husband or were living with a female partner. Such women were not only accepted as mothers, they were encouraged to adopt such children. At a time when people believed that women's natures suited them to rear children, even women without a man in the house were sufficient as mothers. Beginning in the 1920s, though, single women fell out of favor as adoptive parents. That was when child "experts" and social critics began worrying that women without the tempering hand of a husband might "smother" their children with excessive affection or that mature unmarried women were really lesbians who would pass their deviance on to their children. What Berebitsky's work shows, then, is that there really is no such thing as a "real" or "natural" family that the rest of us must measure ourselves or our domestic arrangements against. In the recent past there were real alternatives to the "natural" family of married mother and father. Any adoptive parents today, as well as single women and gay or lesbian couples who are creating their own families through adoption will find plenty of evidence here to show that the unnatural or deviant ones are those who say there is only one kind of real family.Like Our Very Own: Adoption and the Changing Culture of Motherhood, 1851-1950 OverviewTalk about adoption has become increasingly politicized, as debates swirl around the morality and viability of various forms of adoption: interracial, international, "open," and those involving single parents or gay and lesbian couples. Paramount in many minds is the threat to the traditional (or mythical) nuclear family. But, as Julie Berebitsky shows, such concerns are fairly recent developments in the history of adoption.Berebitsky reveals that in the late nineteenth and early twentieth centuries the rules governing adoption were much less rigid and adoptive parents and families were considerably more diverse. In Like Our Very Own, she chronicles the experiences of adoptive parents and children during a century of great change, illuminating the prominent role adoption came to play in defining both motherhood and family in America.Drawing on case histories, letters from adoptive parents, congressional records, and fiction and popular magazines of the day, Berebitsky recovers the efforts of single mothers, African American parents, the elderly, and other marginalized citizens to obtain children of their own. She contends, however, that this diversity gradually diminished during the hundred years between the first adoption laws in 1851 and the postwar "baby boom" era. Adoption social theory and practice was gradually transformed into a highly homogenized model that tried to match children to parents by class and background and that ultimately favored conventional middle class American families.Changing attitudes about adoption, as Berebitsky shows, have also mirrored changing definitions of motherhood. At a time when womanhood and motherhood were socially synonymous, both birth mothers who gave up their children and adoptive mothers seeking a maternal role were viewed as transgressors of the natural order. This eventually changed, but only after proper training and outside expert approval replaced an assumed maternal instinct as the keystone of good mothering.A fascinating chapter in American social and cultural history, Like Our Very Own offers compelling evidence that adoption has always been an important factor in our evolving efforts to define the meaning and nature of both motherhood and family.

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